The night defines the day, the land defines the sea, the wall defines the room, thus, the negation defines the position.


By Moss Town Bear (aka Sam Daniel)

It is understood that one part is known due to the existence of its counterpart. We define the day by the nightly negation of light; the sea by the negation of fluidity; the room by the negation of space, but equally, one’s identity is known by the negation of indifference.

An infantile thought that takes residence in the mind of many informs the thinker that the positive is a good, right, and desirable thing; and the negative is a bad, left, and undesirable thing. Yet, position is born of apo- meaning “origin”; and site meaning “place”. Hence, positivity is the prenatal spirit that springs forth original thoughts and actions. Negation is born of ne- meaning “not”. Hence, negativity is the denial of an exogenous thought or action that possesses the potential to pervert one’s prenatal spirit. Thus, like a pond with fertile water that’s held by the fortified clay, positivity and negativity are interdependent forces that enable the human to animate in the world, but not be absorbed by the world.

Similar to the fertile water and our aquatic friends therein, the positivity within the human allows the trace of consciousness to swim without interruption. It houses the library of one’s history and the laboratory for one’s future; yet it is lighter than a feather and as empty as a desert. It is the undefinable, yet it is the source of all definitions; it can define all except itself – like the earthworm that cannot separate the earth from the worm. Positivity has the capacity to conjure all possibilities, of dreams and nightmares, of conscience and characteristics, of morals and dogmas; hence, the human possesses negativity to protect itself from total dissolution into the ocean of everything.

The negativity, like the fortified clay, defines one’s identity by deciding not only the thoughts and actions that enter, but also the thoughts and actions that exit. It has become obvious that the curse cast upon the notion of negativity has effected a perceptual error that illustrates negativity to be a monstrous thing that is bad, left, and undesirable. However, the perceptual error can be corrected by interpreting negativity as a motion rather than matter, a function rather than a form, and a verb rather than a noun. Thus, the negative is not a bad, left, and undesirable thing, instead it is a primordial force that repels the thoughts and actions that are bad; that ought to be left; and that are undesirable.

The appropriate question in this moment is: What encodes the negativity to repel one thought or action and not another? At the time that the spiders web is severed, the spider immediately re-imagines and re-creates its web by re-membering the prenatal template. This reveals the hypothesis that the human was posited with a prenatal identity. However, if the negativity of a human is corrupted by illogical thinking and unfelt feelings or punctured by poisonous interventions, the definition of one’s identity will begin to bleed like water through sand. The corrupted or punctured human will often utter responses that deny their differences, such as, “It’s fine”; “It doesn’t matter”; and, “I don’t mind”. These responses – aside from the speaker subliminally confessing that they must de-fine that which matters to their mind – are an example of positivity bleeding out of the human upon vocal waves. It is plausible to presume that, like the bleeding wound that becomes a stiff scab, the human that has abdicated their positivity will inevitably begin to form a calloused identity, and thus, affirming their indifference.

These final words intend to empower one to fortify their force of negation by reiterating that the human body is a Nation unto itself; its feelings are its culture; and its logic is its leader; but, its prenatal spirit is its judge. Thus, one ought to remember beyond the words they embody to begin to resurrect their original place. Upon recovery of this ancient template, may one cultivate the custom of declaring, without guilt, the differences that define their boundary and the Law within. With all words and actions said and done, let us stand upon the living constitution insofar that when a malevolent temptation presents itself, we may authorise, with humour and humility, “No”.


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